Programs and results
What we aim to solve
We intervene where religion, specifically Christianity, colludes with systems of violence like patriarchy, white supremacy, capitalism, and colonization. Our interventions include healing justice, spiritual reclamation, community education, protest, direct action, and artistic expression.
Our programs
What are the organization's current programs, how do they measure success, and who do the programs serve?
Political and Theological Education
Accessible theological education that integrates racial justice and LGBTQI justice and connects our ethical framework to taking action for culture change.
Spiritual Reclamation and Healing
Online gatherings, teach-ins, workshops, altar work, and fellowships that support healing justice, artistic expression, and reclamation of religious spaces and moral arguments. Decoding Christian Supremacy for a range of justice movements that encounter the power and capital of the Religious Right.
Research and Analysis
Opposition research that decodes Christian Supremacy for the purpose of spiritual reclamation and political strategy. De-cloaking the Religious Right for churches, grassroots activists, and secular advocacy groups at the United Nations.
Campaigns and Direct Action
Longterm, strategic direct action that emboldens our movement to take action and ensure that the harm of the Religious Right does not remain morally uncontested. Particular focus on the most powerful and virulent actors on the Right that are stoking culture wars in the U.S. South and the Global South.
Where we work
External reviews

Videos
Goals & Strategy
Learn about the organization's key goals, strategies, capabilities, and progress.
Charting impact
Four powerful questions that require reflection about what really matters - results.
What is the organization aiming to accomplish?
Our primary goal is healing justice: providing theological and political education, opportunities for taking action, and community building that reclaims our spirits. Part of that reclamation is also seeking justice in the institutions and systems that impact our lives by providing opposition research, training, messaging, and models for direct action that hold the Right Wing accountable. We equip our people to navigate Right Wing tactics like religious exemption, white Christian Supremacy, and erasing our stories, families, and sacred worth.
What are the organization's key strategies for making this happen?
Workshops and educational tools that decode white Christian Supremacy to bolster the work of grassroots organizations and faith communities working on LGBTQI, racial, immigration, and reproductive justice. Theological resources that help activists and faith communities construct ethical and theological frameworks that promote justice and pave the way to taking social action. Direct actions and protests that highlight the domestic and international agendas of major U.S. Right Wing actors who promote culture wars against Women, Muslims, People of Color, and LGBTQI People. Resourcing secular organizations that often encounter the Religious Right in order to make moral arguments with confidence. We base our power and grow our programs in the U.S. South for members across the U.S. and in the Global South.
What are the organization's capabilities for doing this?
We have 5 FTE staff, Southern born and (mostly) Southern living, who have a broad range of expertise in racial justice, youth, trans and queer, and grassroots organizing. Our staff have sat on boards of international LGBTQI organizations in order to build authentic relationships with activists in the Global South so that we can hold the U.S. Religious Right fully accountable for their expansive agendas. We have Divinity School-trained staff at Soulforce and a strong network of translators, trainers, and organizational partners with whom we collaborate in order to produce vibrant, intersectional programming.
What have they accomplished so far and what's next?
We played a significant role in the denominational policy changes regarding LGBTQI leadership in the Lutheran, Presbyterian, and Episcopal churches. Through 105 in-person visits to the leading academies of the Religious Right, we helped create over 20 LGBTQI student groups on some of the most religiously hostile university campuses in the country. We played a role in exposing the lies of "ex-gay" therapy through conferences, press work, and meeting with the leaders of the largest "ex-gay" organization. This led to the closure of the market leader in the field, Exodus International. We have provided intensive leadership development through programs and fellowships for over 125 Trans and Queer youth. We've sold over 100,000 booklets that deconstruct the passages of the Bible used to oppress LGBTQI people and construct liberating theology.
How we listen
Seeking feedback from people served makes programs more responsive and effective. Here’s how this organization is listening.
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Who are the people you serve with your mission?
Through relentless nonviolent resistance, Soulforce serves individuals, organizations, and communities that have experienced religious and political oppression due to their sexual identities and/or gender including LGBTQ+ people and other marginalized groups. We currently focus efforts in the US South and the Global South.
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How is your organization collecting feedback from the people you serve?
SMS text surveys, Electronic surveys (by email, tablet, etc.), Focus groups or interviews (by phone or in person), Community meetings/Town halls, Suggestion box/email, 1 on 1 conversations,
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How is your organization using feedback from the people you serve?
To identify bright spots and enhance positive service experiences, To make fundamental changes to our programs and/or operations, To inform the development of new programs/projects, To identify where we are less inclusive or equitable across demographic groups, To strengthen relationships with the people we serve, To understand people's needs and how we can help them achieve their goals,
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What significant change resulted from feedback?
We are continually working to ensure that our work and resources are relevant, readily accessible, and responsive to our Soulforce community members. In example, every theological resource we create is in partnership with directly affected peoples, and then edited and reviewed by a review board made up of a diverse group of experts and community members. In response to the need we heard for more accessible programming, we created a variety of styles and options for participation in Soulforce programming, including live on-line programming in Spanish (Teología Sin Vergüenza media project), an English language political education podcast (Go with Grace), and various self-guided programs and educational material available on our website in addition to in-person programming and consultation
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With whom is the organization sharing feedback?
The people we serve, Our staff, Our board, Our funders, Our community partners,
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How has asking for feedback from the people you serve changed your relationship?
Over the last few years we have intentionally shifted to serve communities impacted the most by white Christian Supremacy, namely queer and trans Black, Indigenous, People of Color. In alignment with that politic, Soulforce also centers the leadership of Queer Trans Persons Of Color (QTPOC).
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Which of the following feedback practices does your organization routinely carry out?
We collect feedback from the people we serve at least annually, We take steps to get feedback from marginalized or under-represented people, We aim to collect feedback from as many people we serve as possible, We take steps to ensure people feel comfortable being honest with us, We look for patterns in feedback based on demographics (e.g., race, age, gender, etc.), We look for patterns in feedback based on people’s interactions with us (e.g., site, frequency of service, etc.), We act on the feedback we receive, We tell the people who gave us feedback how we acted on their feedback,
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What challenges does the organization face when collecting feedback?
It is difficult to get the people we serve to respond to requests for feedback, We don’t have the right technology to collect and aggregate feedback efficiently, The people we serve tell us they find data collection burdensome, It is difficult to find the ongoing funding to support feedback collection, Staff find it hard to prioritize feedback collection and review due to lack of time,
Financials
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Operations
The people, governance practices, and partners that make the organization tick.
Connect with nonprofit leaders
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- Analyze a variety of pre-calculated financial metrics
- Access beautifully interactive analysis and comparison tools
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Connect with nonprofit leaders
SubscribeBuild relationships with key people who manage and lead nonprofit organizations with GuideStar Pro. Try a low commitment monthly plan today.
- Analyze a variety of pre-calculated financial metrics
- Access beautifully interactive analysis and comparison tools
- Compare nonprofit financials to similar organizations
Want to see how you can enhance your nonprofit research and unlock more insights? Learn More about GuideStar Pro.
Soulforce
Board of directorsas of 02/22/2022
CaSandra Calin
Casimiro Peña
Jason Tseng
Larry McGuire
Board leadership practices
GuideStar worked with BoardSource, the national leader in nonprofit board leadership and governance, to create this section.
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Board orientation and education
Does the board conduct a formal orientation for new board members and require all board members to sign a written agreement regarding their roles, responsibilities, and expectations? Yes -
CEO oversight
Has the board conducted a formal, written assessment of the chief executive within the past year ? No -
Ethics and transparency
Have the board and senior staff reviewed the conflict-of-interest policy and completed and signed disclosure statements in the past year? Yes -
Board composition
Does the board ensure an inclusive board member recruitment process that results in diversity of thought and leadership? Yes -
Board performance
Has the board conducted a formal, written self-assessment of its performance within the past three years? No
Organizational demographics
Who works and leads organizations that serve our diverse communities? Candid partnered with CHANGE Philanthropy on this demographic section.
Leadership
The organization's leader identifies as:
The organization's co-leader identifies as:
Race & ethnicity
Gender identity
Sexual orientation
Disability
No data